Aceh is one of the provinces in Indonesia who are upholding customs in their society. This can be seen with functioning traditional institutions at the village. Although the Law No. 5 of 1975 to eliminate the function of resident, Imum Mukim presence in Aceh are still recognized and running. Customary law in Aceh remains still plays a role in public life. In the Acehnese people who call themselves very pleased with the Aceh Ureueng there at the level of customary institutions and Mukim Gampong.
The institution is also a government institution. Thus, every event in life, Ureueng Aceh always solve the problem prevailing customary in their society. Natural resource management was arranged by the traditional institutions that have been formed.
Traditional institutions such as Panglima Uteun, Panglima Laot, Keujruen Blang, Haria Pekan, Petua Sineubok (they are like a Commander). All these institutions play a role in their posts so that the management of natural resources in Gampong maintained. For example, the Panglima Laot manage all things related to the sea and the results. Of course all things related to the sea regulated by the agencies. Traditional institutions that now seem lost in the Aceh people, because of swift currents of globalization and westernization are trying to change the culture the people of Aceh. Like the role of traditional community institutions as shown in Gampong Baro. Villages that used to be on the edge of the beach, but the tsunami swallowed their homes. Thanks to the people's confidence to stakeholders-indigenous stakeholders in the village, Baro Gampong community now has a new township, which is in the foothills of Durung village, Aceh Besar.
In customary law violations have all kinds of levels of resolution which is always used and adhered to the community. Customary law in Aceh was not directly given away in the customary law even knew the term is also fine. In customary law, and problem-solving type of sanctions can be done first by advising. The second stage warning, then an apology by the guilty in front of the crowd (usually at Meunasah / Mosque), then dropped the fine. This settlement levels applicable to anyone, nor even the customary devices.
The institution is also a government institution. Thus, every event in life, Ureueng Aceh always solve the problem prevailing customary in their society. Natural resource management was arranged by the traditional institutions that have been formed.
Traditional institutions such as Panglima Uteun, Panglima Laot, Keujruen Blang, Haria Pekan, Petua Sineubok (they are like a Commander). All these institutions play a role in their posts so that the management of natural resources in Gampong maintained. For example, the Panglima Laot manage all things related to the sea and the results. Of course all things related to the sea regulated by the agencies. Traditional institutions that now seem lost in the Aceh people, because of swift currents of globalization and westernization are trying to change the culture the people of Aceh. Like the role of traditional community institutions as shown in Gampong Baro. Villages that used to be on the edge of the beach, but the tsunami swallowed their homes. Thanks to the people's confidence to stakeholders-indigenous stakeholders in the village, Baro Gampong community now has a new township, which is in the foothills of Durung village, Aceh Besar.
In customary law violations have all kinds of levels of resolution which is always used and adhered to the community. Customary law in Aceh was not directly given away in the customary law even knew the term is also fine. In customary law, and problem-solving type of sanctions can be done first by advising. The second stage warning, then an apology by the guilty in front of the crowd (usually at Meunasah / Mosque), then dropped the fine. This settlement levels applicable to anyone, nor even the customary devices.
0 Comments:
Post a Comment